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I Kings 16 - 17

I Kings 16:

Ahab Becomes King of Israel

Chapter 16 opens with the appraisal of Baasha given by Jehu, a prophet. Jehu said, verses 3-6, “So I am about to consume Baasha and his house, and I will make your house like that of Jeroboam. . . Dogs will eat those belonging to Baasha who die in the city, and the birds of the air will feed on those who die in the country. . . .and Elah his son succeeded him as king.” This prophecy is similar to that which was spoken against Jeroboam.

Baasha died and his son Elah, became king of Israel, but he only reigned for two years (verse 8). His reign was cut short when Zimri, one of his officials, assassinated him when Elah was drunk. And, as you might guess, Zimri went on a killing spree, wiping out all of Baasha’s family.

When the people of Israel heard what Zimri had done, they refused to accept him as king and so proclaimed Omri, the head of the army, as their king (verse 16). Omri laid siege to Tirzah. Zimri fled into the citadel of the royal palace and set the palace on fire around him (verse 18), choosing suicide over capture.

Omri solidified his reign only after four years of war with Tibni, another claimant to the throne (verse 21).

One commentator noticed that the elevation of both kings, Zimri and Omri gives no hint that God’s hand was in these events. No prophet was involved. No divine intervention is mentioned nor was there any hint of divine approval of what was happening.

Omri reigned for twelve years, six of them in Tirzah, the remaining six were in the new capital of Samaria (verses 23-24).

How was Omri’s reign characterized? Was he a good king who brought his people closer to God, or an evil one? Being a king of the northern Kingdom of Israel, you know that he, like all the others, followed in the footsteps of Jeroboam. Verse 25-26, “But Omri did evil in the eyes of the Lord and sinned more than all those before him. He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the Lord, the God of Israel, to anger by their worthless idols.”

Verse 28, “He rested with his fathers and was buried in Samaria.

There is so little that we know for sure about Omri. We don’t know which tribe he was from. We don’t know the meaning, if any, of his name. What we do know is that he was a military commander before becoming the worse king of Israel up to his time and that he purchased land to make Samaria the new capital.

But Omri didn’t remain “The Worse King Ever” for long. He was succeeded by an even more evil king, his son Ahab (verse 28).

What kind of king was Ahab? From a secular perspective, Ahab was the first king of the Ten Tribes who was able to maintain a strong and stable government. Ahab established a closer relationship with Judah which put an end to the rivalry that had existed between them since the days of the great schism. This allowed him to better defend himself against other nations such as Syria.

This was also a time of prosperity, indicated by the fact that Ahab’s palace had inlays of ivory. (I Kings 22:39). Israel gained access to the Phoenician ports; Phoenicia gained passage through Israel’s central hill country to Transjordan and especially to the King’s Highway, the heavily traveled inland route connecting the Gulf of Aqaba in the south with Damascus in the north.

But from a spiritual perspective, he was among the worse kings. I Kings 16:30-31 “He did more evil in the eyes of the Lord than any of those before him. He not only considered it trivial to commit the sins of Jeroboam, but he also married Jezebel daughter of Ethbaal king of the Sidonians and began to serve Baal.”

He went even further. Verses 32-33, “He set up an altar for Baal in the temple of Baal that he built in Samaria. He also made an Asherah pole.” So defiant in his apostasy was he that Jewish tradition says that he inscribed on all the doors of the city of Samaria the words, "Ahab hath abjured (rejected) the living God of Israel." It’s as if Ahab tried to make Baal worship the new state religion.

Israel’s topography, customs and religion would certainly be very different from those of Jezebel’s native land. Instead of the lushness of the moist seacoast, she would find Israel to be an arid, desert nation. Perhaps she was very unhappy to have been sent off to this strange country. The least Ahab could do would be to provide her with a chapel to worship her gods in.
 
It appears to me that Ahab had little or no feelings of guilt when he sinned. He “considered it trivial to commit the sins of Jeroboam.” It’s as if his conscience was getting duller over time.
 
Paul refers several times to the conscience. As for his own conscience, unlike Ahab’s, he described it as “good” or “clear” (Acts 23:1; 24:16; 1 Cor. 4:4). This meant that his words and deeds were in line with God. He also recognized that Gentiles, who didn’t have the written Law of Moses have a conscience or the Law written on their hearts (Rom. 2:14-15). In other words, it’s as if all mankind is hardwired to know right from wrong.

One illustration of how all mankind has the law of God written on their hearts is found in the commonly held ethical teachings of the major religions. All the major religions, regardless of their time and place of origin teach the golden rule, love thy neighbor, honor your father and mother, speak the truth, it is more blessed to give than to receive. The common ethical teaching of religions such as Christianity (Israel), Judaism (Middle East), Islam (Saudi Arabia), Buddhism (India), Taoism (China), Jainism (India), Sikhism (India), and Confucianism (China), Shintoism (Japan), etc. indicates that all mankind has the law of God “written on their hearts.”
 
The Apostle Paul spoke of the possibility that the conscience can be hardened, “seared” or rendered insensitive as though it had been cauterized with a hot iron (1 Tim. 4:1-2).

We call people with seared consciences psychopaths. These people lack empathy towards others, are often pathological liars, arrogant, deceitful, have no feelings of guilt, are inclined to violence and morally depraved. Serial killers are often labeled as psychopaths.

How does this happen? Usually, it’s a gradual process. A career criminal might feel pangs of guilt when he first started to break the law. But over time, the conscience gets dulled or seared.
 
“He also married Jezebel daughter of the king of the Sidonians and began to serve Baal and worship him.” What do we know about Jezebel? She was from Sidon, a Phoenician city known for its opulence and wickedness along with the worship of Baal. Sidon is oftentimes mentioned with the twin city of Tyre. Sidon was the source of some of the building material for the temple (1 Chron. 22:4). Their people helped build the second temple in the time of Ezra (Ezra 3:7). Near Sidon was the city of Zarephath where a widow took care of Elijah, and the Lord provided her with oil and flour during a time of famine and where Elijah raised her dead son back to life (I Kings 17:8-24). In the New Testament crowds from these two cities came to hear Jesus (Mark 3:7-8) and Paul’s ship anchored there on his way to Rome (Acts 27:3).

During Ahab’s time, a man by the name of Hiel rebuilt Jericho (verse 34). But he paid a high price for his actions. He suffered a curse pronounced in Josh. 6:26, “At that time Joshua pronounced this solemn oath: “Cursed before the Lord is the one who undertakes to rebuild this city, Jericho: “At the cost of his firstborn son (Abiram) he will lay its foundations; at the cost of his youngest (Segub) he will set up its gates.”

Hiel’s sons may have died by “accident” because of the curse or as has been documented, deliberately sacrificed when foundations were laid. Did Hiel know about the curse? Did he volunteer for this project or was conscripted to do it? If the sons were sacrificed, were they killed at the same time?

Why would there be a curse placed to prevent the reconstruction of permanently fortified city? Perhaps God wanted the walls and gates of Jericho to remain in ruins as a reminder that Israel had received the land of Canaan from God.

In Hiroshima Japan, the sight of the first atomic bomb explosion towards the end of WW 11, there is a building (picture below) which remains unbuilt. It’s part of the Hiroshima Peace Memorial Park. Like the walls of Jericho, it serves as a reminder of what happened there.

1 Kings 17:
The Evil King meets the Angry Prophet

God’s patience must have run out by the time he sent for his prophet Elijah to go to work on King Ahab. Elijah told Ahab that “there will be neither dew nor rain in the next few years except at my word (1 Kings 17:1).” This drought would last for three and one-half years.

It’s interesting that he would hold back the dew and rain considering the fact that the false god of Baal is the god of fertility and lord of the rain clouds. This drought will show Ahab how powerless Baal was and who was really in charge of the weather.

Once the message of the coming drought was given, God told Elijah to head east of the Jordan river where “I have ordered the ravens to feed you there” (verse 4).

Some commentators suggest that the word translated “raven” could have been better translated “merchants” or “Bedouins.” This is because there were ancient Hebrew words that were so similar in spelling to others that the slightest error in copying could result in the wrong word being spelled.

We saw this in Ex. 34:29 where the face of Moses “shone” because he had been talking with God. The Hebrew word used to mean either “radiant” or “shining” is qaran. It shares the same root (qrn) of the word used for “horns,” qeren. When the Hebrew scriptures were translated into Latin Vulgate, the word was translated “horns” which were symbols of power and wisdom (not Satan).
Above is Michelangelo’s Moses (with horns) in the Church of San Pietro in Vincoli, Rome.

It seems to me that it is more likely that either merchants or Bedouins, all non-Israelites, were the ones who fed Elijah. You will see a pattern here where non-Israelites treated Elijah better than his own people. Either understanding doesn’t take away from the fact that God intervened to care for Elijah.

So, Elijah moved to the Kerith Ravine east of the Jordan. But in time the brook that he drank from dried up (verse 6). This must have indicated to him that the situation back in Israel was looking bleaker. Did Ahab begin to be alarmed as the reservoirs dried up in Israel? Was he given a daily briefing on the water levels by one of his staff officers?

God then tells Elijah to relocate to Zarephath of Sidon and to lodge at the home of a widow, “I have commanded a widow in that place to supply you with food” (verse 9). Hmm, a non-Israelite was given a message from the God of Israel to feed one of his prophets. I wonder how that happened. Certainly not by text-messaging her. Does his meeting with the widow remind you of Eliezer’s meeting with Rebecca? He also asked for a drink of water, as if to test her degree of kindness (Gen. 24:17).

Elijah arrives at the front gate of the city of Zarephath, and he sees a widow there gathering sticks. He asks her for a jar of water and some bread (verse 10). One commentator said that this was a test of her kindness to determine if she might be “the one” God commanded to supply you with food. Why didn’t he just ask her? “Excuse me, but are you waiting for a visit from a prophet from Israel?”

She replied, (verse 12), “As surely as the Lord your God lives, I don’t have any bread-only a handful of flour in a jar and a little oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it-and die.” Was she serious? What was she planning for dessert, a murder-suicide?

She must have recognized him as an Israelite, perhaps because of his prophet uniform, as she said, “the Lord your God,” not “our God.” If he wasn’t her God, why did she obey his command to feed Elijah?

Elijah then tells her to first make something for him to eat, then make something for herself. This sounds selfish since it appears that if she made him something to eat there wouldn’t be anything left for her and her child (verse 13). Then he explains, “The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord gives rain on the land.” This was a real test of faith for this widow. She may have been a skeptic, but she might be moving away from skepticism to belief.

She did what she was asked to do and every time she went to the flour pot or oil jug, there was always some left. She had what could be marketed as “Elijah jugs” or “Elijah pots.” Wouldn’t it be great if every time you opened your wallet there was always money in it? I’d like to have an “Elijah wallet.”

In verse 17 the widow’s son got sick and the first thing the widow though was, “I must have sinned in some way.” That was a very common belief back then. Even today people think that when bad things happen to someone, they must have sinned. Job’s friends thought that he must have sinned for all those bad things to have happened to him. Even the disciples of Jesus thought this way. In John 9:2-3, “His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.”

Elijah took the boy upstairs and prayed over him, saying (verse 21), “O Lord my God, let this boy’s life return to him!” There was no theatrics, no screaming, pleading, wailing, etc. Just a simple, short prayer. The Lord answered his prayer, Elijah carried him back down to his mother saying, (verse 23), “Look, your son is alive!” Then the woman replied, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth” (verse 34). There, her faith was reinforced.

Though the Israelites were God’s chosen people, he was not unconcerned about others. The God of Israel was God to all who believed. Jonah had to learn that lesson the hard way.

The widowed lady was so overjoyed that she brought out from under a dresser a dust-covered bottle of brandy that her late husband had hidden. She uncorked that bottle and she and Elijah, and maybe even the son, celebrated long into the night until the police arrived to quiet them down. Or maybe not. Hey, if the Jews can make up traditions, why can’t the Christians?

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